Archive for the ‘Church & Culture’ Category

Closed in

May 5, 2013

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“There is a need for spiritual  vitality. What protection is there against the danger of organization?

Dietrich Bonhoeffer, Letters and Papers from Prison

“We need to avoid the spiritual sickness of a church that is wrapped up in its own world: When a church becomes like this, it grows sick. It is true that going out on to the street implies the risk of accidents happening, as they would to any ordinary man or woman. But if the church stays wrapped up in itself, it will age. And if I had to choose between a wounded church that goes out on to the streets and a sick, withdrawn church, I would definitely choose the first one.”

So says Pope Francis. Dangeously close to the mark, almost searing in its contemporary application. However it will take a long ime to get those JP ll bishops out where the action is or “at the periphery” as Francis calls it .Most of those bishops are “church men” who live in the ambit of ecclesial structures or the first place at the banquet and almost never in a position of any vulnerability. They either lead the parade or they are not in it. You never see them in coffee shops, jazz clubs, marches for justice (unless they’re pelvic oriented) and least of all, never  with the poor. They are quite comfortable in the seats of power, places where they can control the agenda. Poll after poll uses words like “disconnected from the world”, “irrelevant”. Most kind of like being called “Excellency” or “Your Grace”—but never Tom, Dick or Harry. You never will see them at public lectures by world class intellects which blow through town, never with note pads in tow taking down scraps of wisdom and insight like ordinary seekers of truth. It may help them contextualize the gospel but they are not interested. Why should they come as humble learners? It’s obvious— they are the teachers, hardly ever the listeners. See Bonhoeffer quote with his picture.

There are still enough sycophantic Catholic organizations which think it a coup to have them come and talk but the truth is they hardly ever have anything cogent to say.Their language is Churchese a kind of Mom and Apple pie discourse  sprinkled with holy water and hardly ever passed through the crucible of human experience much less linked to contemporary struggles for global or eco-justice.

This  disconnected behaviour often is an institutonal hazard—forgetting the reason for your  very existence and turning inward. St Paul referred to “the powers and principalities” and that great forgotten lay Epicopal theologian William Stringfellow wrote brilliantly about these entities—-the bad or twisted energy which nestles in institutions of all kinds, which turns them away from their original purpose- in this case God’s reign of peace and justice.In stark terms here, people begin to worship the church and not the kingdom. Survival of the institution claims our allegiance. All Christian churches have been guilty of this—people will be fired (see  Ratzinger’s horrible treatment of theologians —-to protect his version of the truth) the sex abuse scandal —the bishops forgot the gospel to protect “the good name “of the church.”

In 1992 the Anglican primate George Carey observed that “ the chief occupational scandal of our time is not the disunity of the Christian church but  the institutional preoccupation of the church in the face of the suffering of the world.”

Both Carey and Pope Francis call attention to  the “ sickness of the church wrapped up in its own world.”

Complicity

May 2, 2013

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The  dead now number over 400 in Bangladesh in one of the worst contemporary examples of capitalist greed and neglect.

The new pope was predictably outraged. He has a sense of realism that the previous pope never had.This pope actually seems grounded in people’s lives. Gone are the abstractions of the academic pontiff. Francis smells the corruption and evil because he himself has dealt with it in his native Buenos Aires.

That [38 Euros] is what the people who died were being paid. This is called slave labour,” Pope Francis said on May 1, traditionally a celebration of global workers.. “Today in the world this slavery is being committed against something beautiful that God has given us – the capacity to create, to work, to have dignity. How many brothers and sisters find themselves in this situation! …I think of people, not just young people, who are unemployed often because of an economic conception of society based on selfish profit outside the bounds of social justice.”

A staggering irony here.

The most religious country in the world the United States which persistently wears its religion on its sleeve bears a major responsiblity for this lack of solidarity and inattention to suffering beyond its own narrow borders.The “race to the bottom” has been going on for decades, factories moving to the cheapest locale so the overindulged in North America and Europe can get cheap clothes which show up in our huge chains like Walmart, JC Penney and now Loblaw’s brand, Joes.

But America the major sinner here  could stop this carnage in a flash by demanding safety measures and increased remuneration for the poor of the world. They could ban these products drenched in human sweat and blood at ther very borders if they so wished. But it appears that the unrelenting maw of global capitalism has a mind of its own, a beast that refuses to be tamed especially by the fundamentalist free marketers in the US Congress and Senate.Their real religion is profit, greed  and the holy market not Christianity. Many go on and on about life being precious, sacred even, but they do not mean it.Their scriopture is not the New Testament but NAFTA  and the WTO both of which are mum about the dignity and rights of global labour.

Out of sight out of mind.

In this seamless world we live in this could be easily mitigated but the odds  against it ever happening are massive.Magna’s  Frank Stronach said it well years ago: “Your first mandate is to make money, and money has no heart, soul, conscience, homeland (quoted in Bilello 1992).

Maybe Pope Francis and the wisdom of Catholic  social teaching can take this on in a big way. After all we are a huge multinational carrying  deeper values.

The United Church and “signs of the times”

April 21, 2013

The great Washington Christian writer from Sojourners Jm Wallis has a rule of thumb which Catholic churches( and (indeed all  churches) need to apply in contemporary church life :

Regarding church meetings—if this meeting is not connected to secular movements outside the church, you are basically wasting  your time and gazing at your navel…..

It seems that the United Church here has a deeper sensitivity to the ‘signs of the times” than the Roman church.The irony of course was that the Second Vatican Council was a “signs of the times” council and one of the most insistent signs was the  cry of the earth…..We have been very slow in integrating this summons into our church life and our liturgies. It appears that other communions are quicker on the uptake.

 

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Friend Alan Baker  a United Church minister apprised me  of the United Church’s approach to Earth Day. http://www.united-church.ca/planning/seasons/earth

CHURCH SEASONS AND SPECIAL SUNDAYS

Earth Sunday

Other languages:

• Français

Earth Day is celebrated in communities around the world on April 22 each year. Churches have chosen to mark this time of reflection and action for the care of the environment and the atmosphere by participating in community events and through liturgical celebrations.

New for 2013

• One Earth, One Sea, One SkypastedGraphic.tiff [PDF: 1 p/188 KB]
Plan your Earth Day/Sunday service around the theme “One Earth, One, Sea, One Sky” using this bulletin. Includes take action ideas, prayers, and hymn recommendations.

Additional Resources

Earth Sunday Worship ServicepastedGraphic_1.tiff [RTF: 5 pp/73 KB]

This service, created by Bruce Sanguin of Canadian Memorial United Church, Vancouver, follows an ancient liturgical tradition of the four pathways of the heart.

Earth Day Service: Choosing Life for All EarthpastedGraphic_1.tiff [RTF: 9 pp/209 KB]

This worship service for Earth Day links the resurrection of creation with the resurrected Christ.

• Hymn: “It Is Good!” by Carol GrolmanpastedGraphic.tiff [PDF: 3 pp/89 KB]

• Hymn: “Give Back to the Earth” by Jack WitmerpastedGraphic.tiff [PDF: 12 pp/1.3 MB]
First-prize co-winner of the Earth Day Sacred Song contest.

◦ Give Back to the Earth soprano/alto/descantpastedGraphic.tiff [PDF: 9 pp/424 KB]

• Hymn: “With Respect in Creation” by David KaipastedGraphic.tiff [PDF: 4 pp/136 KB]

Earth Day 2013: Not us!

April 20, 2013

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For those who see everything in terms of God  the entire world is one grand sacrament. Every thing and every historical event appear as sacraments of God  and God’s divine will.

Leonardo Boff

One only needs to peruse the websites of the CCCB and the Archdiocese of Toronto to groan at the irrelevance of the institutional church  in today’s world.That’s not to say that  many good things do happen. Money is raised for good causes but  the Church continues to be a charity church far distant from  becoming a justice church demanded by the politics of the kingdom of God. We continue to offer hand outs but lag behind many secular institutions in understanding the seriousness of the present moment.I refer here to the central issue of history today, climate change justice.

Nowhere on the websites named above do we see any necessary genuflection to Earth Day 2013 which takes place this Monday April 22.

One would have thought prescinding from our doctrine of Creation the Catholic Church would be among the global leaders  in the defence of the earth which we seem hell-bent on destroying. One would have thought that the putative  leaders would notice the absence of young people in the pews many of whom have left the church behind as an irrelevant institution in their lives and in particular in the great and necessary adventure of protecting creation.

One would have thought given the prophetic pioneers within the communion, people like Teilhard de Chardin, Thomas Berry, Mary Evelyn Tucker, Fr.Sean McDonagh, Brian Swimme and Matthew Fox, Leonardo Boff, Sister Miriam Therese MacGillis and the list goes on, bishops would have taken the divine hint and moved away from their obsession with pelvic orthodoxy to the fate of the earth.

What we have seen in this regard is a theological dereliction of duty and a catastrophic failure of leadership.

What is so stunning  is that one of the Catholic Church’s greatest strengths is its sacramental nature, its insistence that the holy is apprehended through all things,as Richard McBrien says, “ in other people, communities, movements, events, places, objects, the world at large, the whole cosmos. The visible, the tangible, the finite, the historical—all these are actual or potential carriers of the divine presence. Indeed, it is only in and through these material realities that we can even encounter the invisible God.

We  are watching or central sacrament degraded, stomped on and ignored.Many other citizens  deeply understand this and are acting forcefully to resist this blasphemy, this movement to ecocide and biocide.

Our Catholic school systems have not caught up with this murderous trend.Its curricula is stagnant, lagging way behind the sacramental principles we eschew. Catholic teacher unions have not grasped the seriousness of the situation.

Thomas Berry in challenging the institutional church wondered what it means to baptize with water which is polluted or to celebrate eucharist with bread and wine fashioned from wheat and grapes laced with pesticide and herbicides. Our creeds remain underdeveloped mired  in  ancient theological language which has not come to terms with our evolutionary universe.

In other words the institution seems stuck impervious to the prophetic ecomovements of our time. Great strides are being made in our  race  between extinction and cosmic health. The entertainment weekly NOW Magazine http://www.nowtoronto.com/ has a marvellous issue this week on “being the change” we need in our world as we move toward Earth Day 2013 . As for the episcopal leadership it’s nowhere to be seen.

More bad religion

April 13, 2013

 

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The CBC nightly radio program As It Happens on April  11 featured an interview with an Israeli woman who was arrested at the Wailing Wall in Jerusalem. She was one of five carted off by Israeli police  for wearing prayer shawls that Orthodox tradition states should only be worn by men.The women were all members of the Women of the Wall group that opposes police-enforced segregation of worshippers according to sex at the Jerusalem holy site.The arrests occurred during a monthly prayer session organised by the group.

Another case of bad religion.It’s not unlike Catholics worshipping the Church- or the pope and forgetting  the kingdom proclaimed by Jesus.

600 years before, Jesus the Jew appeared on the scene the prophet Jeremiah knocked it out of the park when he told his fellow Jerusalemites, “remove the foreskin of your hearts.”(Jer.4:4) .In other words circumcision is hardly central to the Jewish life.God is not impressed with ritual without justice. S/he wants your compassionate heart. The tip of your penis does not account for much. Here’s a real tip for you: Your identity is compassion

Jesus, another Jew ratified this prophetic message “What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.”(Matt 15:11)

Real kosher  is justice for the oppressed.

The group’s monthly gatherings at the Western Wall often end with arrests of women who don prayer shawls or read publicly from the holy scriptures, a rite also reserved under Orthodox ritual for men.

Jewish modernisers have long called on senior rabbis to relax laws in Israel preventing men and women worshipping together at the Wall.

These  women at the wall are praying at the wrong wall. If they had truly internalized Torah, they would be praying and acting to dismantle the apartheid wall which is stealing Palestinian land. They are making a big deal about a peripheral matter, women wearing the tallit, the head scarf. The God of Israel is always the deliverer of the oppressed.The Holy One demands distributive justice God’s holiness is seen in God’s people.This is true Torah. The rest is distraction.

Tradition si, traditionalism no

April 3, 2013

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It was bound to happen and it has been slow to come but finally a report from Associated Press about the beginning of the end of return to Traditionalsim so avidly promoted  under John Paul ll and Benedict. Francis’ decision to disregard church law and wash the feet of two girls — a Serbian Muslim and an Italian Catholic — during a Holy Thursday ritual has sent traditionalists reeling. It is “in violation of Holy Thursday rubrics”, they howl. The new pope is “singing a new song” and it seems to be speaking to people in surprising ways. He consistently has rejected much of the pomp which has too long defined the Roman Church and the papacy.

One of the things which grabs people is the universality of his gestures. They are not Catholic(large C) —like the Latin mass.They speak to people across the religious and humanist divide. The church has always known from its earliest times that Christianity and humanism go together. Seneca who lived around the time of Jesus spoke for a raft of secularists when he said,”know that the best things are common to us all”(“esse communia”); they are catholic that is truly universal. Pope Francis’ humble gestures mimic Jesus—service, sensitivity to the margins and washing the feet as he did on Holy Thursday—female and Non-Catholic feet!

Toronto still has a few places flogging practices which simply do not fit our culture.They are symbols, practices etc which may have fit other generations but now simply do not speak to us any more. The Latin Mass is a classic example. There are of course many others which simply  have no purchasing power.

Tradition evolves and it is  the people of God as a whole who are the bearers of the living Tradition.It is this tradition that Jaroslav Pelikan pointed to as “the living spirit of the dead”, continuously refreshed by Yves  Congar’s “forgotten God”, the Spirit,  as we journey through history.

This living tradition animated by the Holy Spirit through all the members of the church has made us aware  that we all have a “sensus fidei” “an active capacity for spiritual discernment. Church leadership must not only acknowledge this but enter into serious dialogue with it. If it fails to do this it will end up where it too often lies, in the stagnant waters of Traditionalism where  we no longer reflect ‘the living spirit of the dead” but rather as Pelikan says  “the dead spirit of the living.” We try to recreate the past, but it is like a cadaver without an animating spirit, it is the words without the music—Roman collars, Latin masses,altar rails, clerical power— a top down authoritarian ecclesiology as an answer to a new future and a new song  which beckons us.

And Pope Francis is softly whistling this tune and a lovely melody it is.

NEVER NEUTRAL: A TEACHING LIFE

March 25, 2013

 

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NEVER NEUTRAL: A TEACHING LIFE

A new book by Ted Schmidt   from the preface:

Why aren’t there teachers like you anymore?” the young teacher asked me.

I had never met him before he showed up at talk I was giving on scripture in 2010. His name was familiar to me and many people told me he was doing good things in the working class school he was in.

I brushed off his compliment and told him I thought there were lots of really good teachers around. I never was one for “old fartism” and genuinely believed that every generation produced stand outs. When he persisted with, “you know what I mean” I simply told him that in many ways we were products of our time. He had included my good friends the late Fintan Kilbride and Dwyer Sullivan in this grouping. We all had been honoured by the Catholic Teacher’s Union OECTA  with the Marion Tyrrell Award, a kind of “teacher of the year” for the province.

This memoir is my attempt to answer Steve’s question.

One never fully understands how one is viewed and I never attempted to forge a persona. If anything I often saw myself as ‘conservative’, simply trying to answer the Psalmist’s plaint uttered in Babylon,”How do we sing the Lord’s song in a new land.” I loved the tradition which was handed on to me. I resonated with the words of the greatest pope of the last century John XXlll

It is not that the Gospel has changed: it is that we have begun to understand it better. Those who have lived as long as I have were faced with new tasks in the social order at the start of the century; those who, like me, were twenty years in the East and eight in France, were enabled to compare different cultures and traditions, and know that the moment has come to discern the signs of the times, to seize the opportunity and to look far ahead.

I have always said that I never had a career in teaching. I had a life poured  out on the sacred soil of young lives. Career connotes ambition, plotting with one’s eyes on the next rung. It was about upward mobility. My horizon was about  downward mobility, an ever deeper immersion both in the lives of students but also into the never-ending search for wisdom. Triste dictu, I met too many careerists. They had their rewards but in my judgment they missed the many splendored thing. I chose the classroom as the place where the real action was, where the sparks flew, eyes were opened and laughter bounced of the walls.I was never cynical about people who chose to be admistrators.Some whom I name in this book had that charism. I take no  pleasure in saying that most did not. As the Bard said of such types ”Ambition should be made of sterner stuff.” Many indeed were decent people but they were not leaders in any significant way.

Available from the author  jtschmidt@rogers.com

From religion to spirituality

February 20, 2013

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It  is now reported that over 35,000 planetary citizens marched in from to the White House demanding an end to the US collusion with tar sands  oil. The  bigger story for Christians  is the acknowledgement that we are living in the midst of a massive paradigm shift in history, one in which the old theology is hopelessly unable to discern. The  churches and in particular the top down bureaucratic Catholic church seems absolutely at sea. The conversations among Catholics as to the next pontiff totally miss the point.

The leadership of the Church has absolutely failed to come to terms with evolution and cosmology. Catholics of a certain age grew up with the idea of “salvation history”, God was active from Abraham on, culminating in Moses and then Jesus. God apparently was not active before  biblical times. Prehistoric man was ridiculed for his simplistic nature beliefs.

This idea it now appears is totally discredited. God has been co-creating within the evolutionary  creation since the beginning. There never has been a time when the divine energy has been absent.

The Church arose around the personhood of Jesus the Jew of the first century. This man who had internalized the God experience in his own community, proclaimed a new inbreaking of God he called malkuta or as we know it “the kingdom”. Jesus never  proclaims himself but holy power which has been gestatiing for eons and it is available to all. This apparently  In Leonardo Boff’s words was “an empowering vision of  of the divine presence in the cosmos”, “Kingdom” obsesses Jesus.It is used about 80 X in the New Testament and the Church a mere two times. This is the same presence which indigenous peoples centuries prior worshipped in dance and song. In the Jesus stories we call the gospels, this power (“exousia” )  shows itself in his healings, exorcisms and words. This power, like the power of evolution results in communion, diversity, wholeness, compassion. Of course it is resisted by those who do not like a challenge to the warped status quo where domination, power, control—especially the patriarchal modus vivendi—of the Roman empire—and indeedin our world today rife with poverty  diminished lives..

So we  ask: are not those arrested outside the White House more in tune with the divine impulse? None of them mentioned God or church in their statements. And the represenatives of organized religion were absent.Those arrested are those who have apparently moved from organized religion to spirituality. How to define such a term? My simple definition would be a radical concern for life and life’s systems, for compassion and loyalty to the earth which they correctly see is under attack.They see in Thomas Berry’s words we have moved from “Wonderworld to wasteworld”.There is something demonic and evil being done to our primary sources of life—earth, air and water.And the Catholic church inter alios  seems obsesssed with administration both hierarchical and patriarchal. moralism and  pelvic orthodoxy as the planet  is burning down,

The Church needs to recover its “kingdom” focus, to be a herald of that evolutionary power. When it does maybe religion can make a comeback.Right now most people  have moved beyond it to spirituality.

Cardinal Collins and Conrad Black

January 13, 2013

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The Thomas More Lawyers Guild of Toronto invites you to celebrate the 89th Annual Red Mass to mark the Opening of Ontario’s Courts

October 3, 2013

Celebrant and homilist: His Eminence Thomas Cardinal Collins, Archbishop of Toronto

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Mass: 5:00 pm

Place: St. Michael’s Cathedral, 65 Bond Street

Reception and Dinner:

Guest Speaker: Conrad Black

Time: 6:15pm

Location: TBA

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The first step on the road to redemption?

The flag and the cross

January 10, 2013

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It is common ecclesial wisdom that Catholicism made a wrong turn under Constantine in 312 CE. The “ilicita religio” became the preferred religion of the state. The hunted, despised and marginalized now became the chosen—not for any religious reasons but because the cynical mad emperor Constantine wanted some glue to bind the Roman Empire. So the religion or rather “the Way” of the nonviolent Jesus was cynically used for political purposes. The Church soon got to enjoy its new privileges and the dynamic “faith” of the early followers now became “belief” in the new arrangement. The rule of compassion and justice was diluted to tepid notional “beliefs.” The hierarchs adopted the regalia of the empire—and we still see miters, croziers, birettas, fancy vestments on what the Irish writer Colm Toibin called “flutterers”.

History is replete with the struggle between the church as a powerful institution and a genuine servant community known for its humility—back and forth the Crusades, Francis and Clare, Dominic, Ignatius, the Borgias, Religious wars.

And still the Church often does not get it. How often in American churches do you see the flag on the altar? The gospel is full value; nations have no values, only interests. Ever since Columbus planted the flag of Spain in the western hemisphere and dropped to his knees in prayer, country after country has attempted and often succeeded in co-opting religion. Maybe the worst was the inscription on the belts of the Wehrmacht—Gott sei mit uns. God is with us.

Read the following piece from Melkite priest Charlie McCarthy.

Madeleine Albright—she of the infamous statement: “The death of 4000,000 innocent children in Iraq seems worth it to me”—has been invited, at incredible expense, to a Catholic High School in Worcester, Massachusetts. On January 23rd. She will give a lecture on ethics to the students, their families, the faculty, the alumni, and members of the general public. Thus, the Orwellian absurdity of the institutional U.S. Catholic Church—from bishops on down—having turned Catholicism, American-style, into a moral authenticator, in Jesus’ name, of all things U.S. military—has reached, yet, new lows in proclaiming by deed its and the U. S. Government’s Orwellian Gospel. By “Orwellian absurdity” is meant the deceitful, illogical, and murderous spirit, of the Bushes, Cheneys, Rumsfelds, Wolfowitzes, Perles, Feiths, Obamas, Bidens, Emanuels, Brennens, Kerrys, etc., etc., etc. It is not a spirit taken from the teachings of Jesus. Although, the present group of U.S. Bishops are most comfortable participating in it. It is a spirit that is explicitly condemned—over and over and over again—in the New Testament. It is a spirit taken from the original motto of the Israeli Mossad: “By way of deception, thou shalt make war.” (Don’t be fooled by the deceptive, revisionist effort now going on via the Internet to rewrite, reinterpret, and sanitize the motto and the doings of this organization: This is the Mossad’s motto and modus operandi.)

But the Mossad is by no means the original and sole practitioner of the actions this motto implies, rationalizes, and justifies. Centuries before Jesus, China’s Sun Tzu wrote this in his Art of War: “All warfare is based on deception.” And, as we all know, as surely as we know that the sun rises in the east: “Truth is the first casualty of war.” More recently, Joseph Goebbels, Chief Minister of Nazi Propaganda, wrote this: “Think of the press as a great keyboard on which the government can play.” And this, from Richard Salent, former President of CBS: “Our job is to give people not what they want, but what we decide they ought to have.”

 

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My concern at the moment, however, is not with the Bushes and Obamas and their inured-to-murder financial and political cronies. My concern is with the bishops of the Catholic Church in the U.S., in which church I was baptized into Christ seventy-two years—and ten U.S wars—ago. By what understanding of the teachings of Jesus are you morally carrying on as you have been morally carrying on, since the Feast of St. Joseph in 2003, as the people whose spiritual care is your moral responsibility have, by the hundreds of thousands, gone to far-away lands to murder and maim men, women, and children by the millions? What is wrong with you? What has taken such an iron hold on your minds, your consciences, your wills, and your hearts? There is absolutely no possibility of non-culpable ignorance here. You are all academically bright and street-smart men; you have had long years of training and evaluation by others. And yet you are buying into, and morally supporting in no uncertain terms, nothing less than mass deception and mass murder by the U.S Government. You are not only buying into it; you are acting in overt and covert moral complicity with it: For he who supports a grave evil or is silent about a grave evil about which he has a moral duty to speak, thereby morally justifies that evil, and hence fosters it. Or, more pithily as stated by the Catholic Biblical Scholar, Rev. John L. McKenzie, “Scripture teaches that where more is expected, silence is sinful.” 

 

You are morally permitting yourselves to become part of the spiritual and moral deception that is nurturing and leading young Catholic boys and girls into the desire—even the need—to participate in the “glories” of war’s butcheries because they are being told that “our cause is true.” Look how you have symbolically and practically militarized Catholic schools, parishes, youth gatherings, the diaconate, the priesthood, pulpits, weekly diocesan newspapers, Christian religious education, etc. There is no area of the institutional U.S. Catholic Church that you have not exploited as a support system for the U.S, military—and what it—and those who control it—are about. 

You also know that you, as a Catholic and a follower of Jesus, possess absolutely no moral right—as a bishop or as a Catholic—to justify deception that leads your fellow Catholics into a war based on nothing but deception. Have you not heard, or do you not take seriously, your duty to make sure that those in your spiritual and moral care have truthfully informed Catholic consciences? You know that not a single one of these years of war-by-deception is remotely justifiable, even under that minimalist standard of Catholic morality called the Catholic Just War Theory. I emphasize Catholic here because, in the context of traditional Catholic Natural Law Moral Theology Just War Theory, a Catholic bishop has no commission nor authority to practice, teach, or proclaim any of the profusion just war theories—concerning when it is morally acceptable to kill a human being—coming out of Harvard’s Divinity School, Princeton’s Theological Institute, or Stanford’s Hoover Institute.

Most of these just war theories also logically permit, as justified homicide, the murder of the innocent child in the womb as well as the murder of innocent children outside the womb. They are the just war theories on which the Albrights, Clintons, Rices, Bushes, Bidens, and Obamas hang their hats when they want to kill indiscriminately. From the perspective of the Catholic Church, most are objectively, gravely, and intrinsically evil. Not one is in conformity with governing principle of Catholic Moral Theology. No Catholic, let alone Catholic bishops, can morally subscribe to them. Although many years ago I read in the Archdiocese of Boston weekly newspaper, The Pilot, which had recently published an article by Gordon Zahn on some aspect of traditional Catholic unjust/just war theory which a then auxiliary Bishop and now a big-time-player Bishop in the USCCB wrote justifying what was for all purposes preemptive war. The Bishop’s public response in writing to Zahn in the next week’s Pilot, remembering it is written in an official Catholic paper and is coming from a Catholic Bishop, was chilling and dead wrong in the extreme, which is why I remember it verbatim: “What is good enough for Paul Ramsey is good enough for me.”

To have Madeleine Albright at St. John’s Catholic High School in Worcester, MA is but another moment in the ten-year (at least), long-term propaganda effort designed to bring the present orgy of murderous U.S. militarism–and its defiance of everything Jesus taught about God and God’s will—into the Church, and to present it, essentially and ultimately, as normative for Catholics.

Emmanuel Charles McCarthy 

P.S.

A note of some significance:

In the spring of 2012, the Catholic Bishop of the Diocese of Worcester, Massachusetts demanded that a Catholic college in his Diocese “dis-invite” Victoria Reggie Kennedy, wife of the late Massachusetts Senator, Edward M. Kennedy, from delivering the Commencement address because of her pro-choice views on domestic government policy. Madeleine Albright’s views on abortion are the same, if not worse, according to the traditional standards of Catholic Moral Theology. I say even worse because Madeleine Albright castigated George W. Bush for not sending U.S. taxpayers’ dollars overseas to abort children in foreign countries. Yet this same Catholic bishop has not demanded that Ms. Albright be “dis-invited” from delivering her lecture on ethics at St. John’s Catholic High School. Of course, her disregard for the destruction lives of innocent children outside the womb, in direct contradiction of traditional Catholic Moral Theology, is also well documented. With such a moral track record, one would think she would be three times as morally obnoxious to the Catholic Bishop of Worcester as is Mrs. Kennedy. But for some strange reason, that appears not to be the case! Go figure. But the math really is not that hard to do, is it?

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