Fr. Tony Fannery CssR
Some priests are no longer afraid…and why should they be? The Vatican ban on female ordination, an idee fixe of John Paul ll never made any sense. It simply flew in the face of contemporary wisdom and gender justice. Brave priests like Roy Bourgeois got canned for daring to speak truth to this nonsensical dictum but now the dam is bursting and where else but in Ireland.
Long ago the sensus fidelium of the Catholic church, those who actually live with women and who have daughters simply cannot abide this rank injustice.Not much the Vatican can do with such as these.
Many good priests just lower their heads in embarrassment at this medieval prejudice but for many it is a serious justice issue.
Poor Pope Francis is caught on the horns of the papal dilemma and tradition—you don’t contradict a previous pope, so we wont see much movement on his part.
Meanwhile the cries get louder and we welcome the guts of the Irish priests below.
There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. (Gal. 3, 28)
In the Catholic Church women, despite being equal to men by virtue of their Baptism, are excluded from all positions of decision making, and from ordained ministry. In 1994 Pope John Paul II declared that the exclusion of women from priesthood could not even be discussed in the Church. Pope Benedict reaffirmed, and even strengthened this teaching by insisting that it was definitive and that all Catholics were required to give assent to this view. Pope Francis has said that Pope John Paul II had reflected at length on this matter, had declared that women could never be priests and that, therefore, no further discussion on the ordination of women to ministry is possible. In reality, Pope John Paul II did not encourage or facilitate debate on the ordination of women to priesthood or diaconate before he made his decision. Furthermore, there was virtually no discussion on the complex cultural factors which excluded women from leadership roles in many societies until recently.
We, the undersigned, believe that this situation is very damaging, that it alienates both women and men from the church because they are scandalised by the unwillingness of Church leaders to open the debate on the role of women in our church. This alienation will continue and accelerate.
We are aware that there are many women who are deeply hurt and saddened by this teaching. We also believe that the example given by the Church in discriminating against women encourages and reinforces abuse and violence against women in many cultures and societies. It is also necessary to remember that women form the bulk of the congregation at Sunday Mass and have been more active in the life of the local churches than many men, mirroring the fidelity of the women who followed Jesus to the end, to his death on Calvary. The command of Jesus “Go, teach all nations” was addressed to all his followers, and by failing to accept the full equality of women, the church is not fulfilling this commission.
The strict prohibition on discussing the question has failed to silence the majority of the Catholic faithful. Survey after survey indicates that a great many people are in favour of full equality for women in the Church. But it has managed to silence priests and bishops, because the sanctions being imposed on those who dare to raise the question are swift and severe.
We believe that we can no longer remain silent because to do so colludes with the systemic oppression of women within the Catholic Church. So, in the spirit of Pope Francis constant encouragement of dialogue, we are calling for free and open discussion concerning the full equality of women in all facets of Church life, including all forms of ministry. If this were to happen, the credibility of the Catholic Church would gain strength, especially when it addresses women’s issues.
Frs: Eamonn McCarthy
John D. Kirwin