“50 years of bloodshed, abuse, disinheritance” Gideon Levy

Yesterday Jonathan Cook married to a Palestinian and living in nazareth,the largest Palestinian city in israel wrote about israel getting ready..mirabile dicta—to celebrate 50 years of occupation.

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Today the conscience of Israel, a good Tel Aviv boy as he often decribes himself, Gideon Levy,haaretz correspondent,  writes as only he can about his country. Levy begins by acknowledge Israel’s many gifts

From a state that began as a brand plucked from a fire, modest, insecure, hesitant, chalking up amazing accomplishments that the whole world marveled at, to an arrogant, despised state, marveled at only by those that resemble it.

The remaining part of his article is abridged.

This is a jubilee year: 50 years after the greatest Jewish disaster since the Holocaust, 50 years after the greatest Palestinian disaster since the Nakba. It is the jubilee of their second Nakba and our first. A moment before the start of the celebrations to mark the 50th anniversary of the “liberation” of the territories, we should remember that it was a disaster. A great disaster for the Palestinians, of course, but also a fateful disaster for the Jews here.

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2017 ought to be a year of soul-searching in Israel, a year of unparalleled sadness. It is already clear that it will not be. Instead, the government plans to make it a year of celebration, celebrating the occupation. Ten million shekels ($2.74 million) have already been allocated to celebrate 50 years of suppression of another people, 50 years of rot and internal destruction.
A state that celebrates 50 years of occupation is a state whose sense of direction has been lost, its ability to distinguish good from evil impaired. A military victory may be celebrated, but to celebrate decades of brutal military conquest? What exactly is there to celebrate, Israelis?

Fifty years of bloodshed, abuse, disinheritance and sadism? Only societies that have no conscience celebrate such anniversaries. It is not only on account of the suffering it causes the Palestinians that Israel must refrain from celebrating the anniversary. It must cloak itself in sorrow also over what has happened to Israel since that terrible summer of 1967, the summer in which it won a war and lost nearly everything. A great disaster struck us. Like a kibbutz or moshav where farmland has been sold to private residential developers, ruining the community’s character, like gentrification that runs roughshod over the poor, like a once-healthy body now riddled with cancer, so Israel has grown since the summer of 1967, its DNA damaged.

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It is enough to look at Jerusalem which went from being a charming university city with government institutions to a monster ruled by the Border Police. It began with the ultranationalist-religious orgy that swept over everyone but for a handful of prophets, and continues today, through the familiar mechanisms of brainwashing. Size matters, in Israel’s case: It has turned it into an evil, violent, ultranationalist, religious, racist state.

All this began in 1967. Not that 1948 was so pure, far from it, but 1967 accelerated, institutionalized and legitimized the decline. It gave birth to the ongoing contempt for the world, the bragging and bullying. In 1967 the occupation began. It metastasized wildly inward, from the roadblocks in the West Bank to the nightclubs in Tel Aviv, from the refugee camps to the roads and the supermarket lines. …

” Right after the hangover came the signs of cancer: The religious suddenly became messianic, the moderates ultranationalist, and it’s a short road from there. Nothing stood in the way of Israel becoming what it is, at home or abroad. It perpetuates the occupation, although it ostensibly didn’t want it from the outset, because it could. And it established an apartheid regime in the territories, because there is no other kind of occupation. Now it’s here. Strong, armed and rich as it never was in 1967. Corrupt and rotten as only an occupying country can be. That is what we are supposed to celebrate. And that is what we must weep over.

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4 Comments »

  1. 1
    mushafta Says:

    We are all called to be Gideon Levys. Resisting evil and standing up to injustice.

    What is happening in Israel has gone unnoticed throughout the world, thanks to the mass media and other institutions like the a christian churches. Imagine all the money spent on tours to the Holy Land to visit the land of Jesus- but simply ignore the plight of Palestinians at the hands of the the Israelis.
    Such a crock!

    I love the beautiful story Chris Hedges recently gave on the whole concept of resistance:

    “You have heard of some, such as Vaclav Havel, whom I and other foreign reporters met most evenings, during the 1989 Velvet Revolution in Czechoslovakia, in the Magic Lantern Theatre in Prague. Others, no less great, you probably do not know, such as the Jesuit priest Ignacio Ellacuria, who was assassinated in El Salvador in 1989. And then there are those “ordinary” people, although, as the writer V.S. Pritchett said, no people are ordinary, who risked their lives in wartime to shelter and protect those of an opposing religion or ethnicity being persecuted and hunted. And to some of these “ordinary” people I owe my own life.

    end arts_culture_bookbox To resist radical evil is to endure a life that by the standards of the wider society is a failure. It is to defy injustice at the cost of your career, your reputation, your financial solvency and at times your life. It is to be a lifelong heretic. And, perhaps this is the most important point, it is to accept that the dominant culture, even the liberal elites, will push you to the margins and attempt to discredit not only what you do, but your character. When I returned to the newsroom at The New York Times after being booed off a commencement stage in 2003 for denouncing the invasion of Iraq and being publicly reprimanded by the paper for my stance against the war, reporters and editors I had known and worked with for 15 years lowered their heads or turned away when I was nearby. They did not want to be contaminated by the same career-killing contagion.

    Ruling institutions—the state, the press, the church, the courts, academia—mouth the language of morality, but they serve the structures of power, no matter how venal, which provide them with money, status and authority. In times of national distress—one has only to look at Nazi Germany—all of these institutions, including the academy, are complicit through their silence or their active collaboration with radical evil. And our own institutions, which have surrendered to corporate power and the utopian ideology of neoliberalism, are no different. The lonely individuals who defy tyrannical power within these institutions, as we saw with the thousands of academics who were fired from their jobs and blacklisted during the McCarthy era, are purged and turned into pariahs.
    All institutions, including the church, Paul Tillich once wrote, are inherently demonic. And a life dedicated to resistance has to accept that a relationship with any institution is often temporary, because sooner or later that institution is going to demand acts of silence or obedience your conscience will not allow you to make. To be a rebel is to reject what it means to succeed in a capitalist, consumer culture, especially the idea that we should always come first. ”

    Check out Truthdig – there’s more of this.

  2. 2
    Joe Schmidt Says:

    Ted, one wonders where and how you find your energy and inspiration Thank you for all that you do Joe Schmidt


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